Showing posts with label politics. Show all posts
Showing posts with label politics. Show all posts

Friday, November 30, 2018

My Struggles with Nice

People have always told me that I'm a nice person.

What a nasty word that is. It always felt like an insult. Maybe because I am originally from India where being nice is universally considered a handicap. Nice there means stupid. Nice is a doormat that the world will wipe its feet on - and stamp its sins and muck on for good measure - on its way to take the things that you were too weak to take for yourself. What a loser.

Being described as nice has always pricked me like a secret thorn somewhere inside my ears where it's dark and secret.

In school, when my friends and I were matching ourselves to the Spice Girls, I thought I matched Ginger Spice with all her crazy. My friends promptly determined that I was in fact Baby Spice.

Baby.

Babies are nice.

When we were matching ourselves to Take That, I was matched with the baby-faced member of the group. But I really identified with the cheeky one.

Too late.

My family always feared my fate as a nice person. "How will you survive in this world?" they would moan, but of course in Urdu. It made me afraid.

Somewhere inside, even today when I have clearly survived to some degree in this world (with the kind of scars no eyes can see), I dread the next person telling me that I'm (still) nice. It feels like a secret shame that I desperately try to hide under...I don't know what.

I try very, very hard to not be known to be nice. Because it's easy for me. It takes no effort at all for me to be nice. It's my default mode. I absolutely loathe things that are the opposite of nice, the kind of person that wins praises in places like India, the kind of person that is called clever, smart, and someone who will succeed in the world.

But I want to succeed. At everything I do. I want to be the absolute best I can be. And if being nice, something that I have no control over, is going to hold me back, it will break my heart. I've had my heart broken many times by many things, by many people, but breaking one's own heart is worse than someone else doing it for you. I mean, one can't just walk out on one's own self. One has to live with oneself forever. How can I bear to live with my own failings? It is my secret fear, and it is always there, forever lurking just below my consciousness in the dark where ghosts live.

The past couple of years have been particularly challenging. I live in the United States these days where a lot of people who are the opposite of nice have sprung out of the woodwork. It's not just in the news; it's people around me whom I interact with to varying degrees. Seeing them at the very least be tolerant of ugliness (and at the very worst embrace it as if out of relief) has really sent me off-kilter because, if there's one thing I dislike more than being called nice, it's seeing others being awful. It's a time of the opening of great wounds, the whipping up of great gashes in the body of us, and we cannot escape. We are both the wounded and the one doing the wounding, and come to think of it, we are also the ones who have to watch, who are being forced to watch.

So imagine my surprise seeing my instincts for being nice snarling louder the more horrible people get around me. I had always visualized my niceness as something that was limp, soggy, and cold - basically pathetic - but these days it feels like a terrifying divine serpent, hissing and swaying maniacally at the flurries that have emerged from an eruption of nightmares. I never knew that nice could be strong. I never knew it could fight. I never knew that it could be awesome in its fury.

Nice in all its forms - silly, pathetic, outraged, helpless - is the reason humans exist. And that is its place. Being horrible can't be the right way - if everyone were horrible, we wouldn't exist. Each one of us exists because someone did something nice for us at some point. Nice is the fountain of all things. It is made of iron, it is made of petals. And it is my default mode. I am proud, I am here, I am ready.

Sunday, September 16, 2012

At The End of the Rainbow

From my diary, dated January 23, 2012:

"I don't know what to believe in anymore. I used to believe in:

1. putting myself through pain now if it meant avoiding greater pain in the future
2. being the bigger person
3. doing the right thing even if it meant endangering myself
4. being sincere in my personal and professional life
5. being straightforward

Now I realise that there is no point to any of it. Trashy people will always get their way more often, people will beg you to manipulate them, they will punish you for being unpretentious. Talent and hard work are rarely rewarded. There are more disappointments in life than happy times. Sometimes nomatter what you do, you will not be valued. Nomatter what. Sometimes you wil be insulted by the company you have to keep, the people you have to work with and for...

...I don't know anything anymore. I don't know if there is a God, if anyone will give us justice for the wrongs done to us on earth, if we have a soul, if there is an afterlife. I know there is something more to reality than we see, I mean I've had dreams that came true like visions. I have my intuition."

Sunday, July 8, 2012

Dead Girls like Sonam

I'm sitting here in Muscat, Oman, looking at my old small spiral notebook that I used to carry around with me as a reporting intern at NDTV in New Delhi last June. The front cover is dark blue with a broad orange stripe. It says 'Lotus' in small print next to a picture of a lotus flower. The spiral is thin but tough and black in colour. The back cover says that this notebook contains 160 pages and that it cost 11 rupees. There's an address back there, probably the manufacturer: Sohan Lal Nem Chand Jain, 90 Chawri Bazar, Delhi - 6 (INDIA). You can email the company at info@lotusstationery.com and call them at their 'helpline' at 65288701. Don't forget to dial 91 for India and 11 for Delhi.

The pages of this notebook are in various shades of pastel - pink, yellow, blue, green, but the first few pages are white. Ruled. If you flip through them, you can see my scribbles through half of those 160 pages. In black ink, of course, that's the only colour I write in. The first page of this notebook has neat handwriting. This is where I would write down the extension numbers of the different departments at NDTV. The Video Tape Library (VTL), Graphics (GFX), Input, PCR B (English), and PCR A (Hindi). And the cafeteria.

A few pages after this are some questions I'd scrawled down as bullet points. I remember writing them. I had been on my way with a senior cameraperson to the Ministry of State for Women and Child Development. The minister there - Krishna Tirath - was finally going to make a statement, and I had been hurriedly dispatched from the newsroom to get that bite. It was about that 14-year-old girl who had allegedly been raped and murdered in Lakhimpur Kheri in Uttar Pradesh by some policemen. She had already been buried after an autopsy that had cleared the policemen, but the ministry in Delhi had decided to send in their own team to exhume the body and conduct a second autopsy. The girl who had died, her name was Sonam. Her parents were Tarannum and Intezam Ali. These were poor people. India is a poor country.

The NDTV car had been smelling hot and dusty. The monsoons hadn't hit yet. I'd been making notes during the ride about questions I wanted to ask the minister. I remember my scalp feeling tight, I had wanted to do a good job. I had planned on asking the minister 3 things: had they received any new information about the alleged crime, was the ministry stepping into this issue because of political pressure, and was there reason to believe that the proposed second autopsy was expected to yield different results? That's what's in my notes anyway. I was quite a serious little intern.

I remember rushing into the ministry with the cameraperson, a no-nonsense South Indian man with a strong vibe of strength about him. The ministry was dank and moldy from the inside. Sticky feeling. The elevator we took to go upstairs kept shaking and making mechanical chewing noises like a robot's digestive system. We were late, late, late, what if the minister had already begun? The cameraperson and I rushed out of the elevator as the doors opened too slowly and ran down a corridor that looked like there was a war going on outside. The lights were out, the ceiling was gone and had wires and other skeletal building material hanging down from it. We found the door to the minister's office. We opened it. A number of eyes turned to look at us. We were late, the other channels - their reporters and camerapeople - were already there. The minister was at her desk. And her room was amazing. A shiny floor (was it hardwood?), expensive couches, and large black statues of Renaissance-type children and women in various corners of the room. Air conditioning. A corporate office almost, a whole other world far away from the decaying ministry outside.

I helped the cameraperson quickly set up his tripod and the mic. With the red NDTV muff. I felt a little embarassed about being the last ones there, but the minister hadn't started giving her statement yet. "Aaiye, aap hi ka intezaar thha," a number of reporters and camerapeople there said to us, almost rolling their eyes. Please come, you were the ones we'd been waiting for. We were NDTV after all, the most famous, the most sophisticated channel of them all.

Everyone was crowded around the minister's shiny desk. There was no space to stand close to her desk because that's where all the camerapeople stood with their large cameras. I was the youngest and the shortest - and female - but in the confusion I somehow found my way up across her desk. Someone patted my shoulder to make me sit down on the chair there, and I did. No one was paying any attention, the reporters were mentally disconnected, the minister was chatting with another female reporter, and I didn't really know what to do. These were the real camerapeople and reporters, and they all knew each other. Even the politicians and other newsmakers knew them. I didn't know anyone. I didn't know what was supposed to happen next. The minister looked at me, a new face sitting across from her desk. I caught her eye, and after an awkward second, I decided to ask her a question. One of the ones I had come up with on the way to the ministry.

The minister had started to smile at me when I spoke. I think I asked her about the autopsy. Her face fell, she looked at me like I had gone off-script. Her mouth trembled, her eyes darted left and right, and her voice shook as she turned away. "Not now, not now, later, later." Later? When? Isn't that what I was supposed to do as a reporter?

I guess not. The minister immediately started making her statement, memorised and well-rehearsed, inflecting at all the right places. She first did this in English for the English channels, and then performed it all over again in Hindi for the other channels. It was like watching a play or the taping of a show. Aaaand turn to this camera for Hindi. I sat there across from her the whole time, wondering why I had even bothered to use my brain to come up with questions that I had thought needed to be asked.

We were hardly in there for more than 10 minutes before the statements were taken and the camerapeople and reporters decided to leave. I had looked around but no one was asking any questions, I didn't know why. I felt somewhat stupid and useless. Redundant. Everyone left the minister behind in her office and stepped back out into the muggy haunted corridor and packed the elevator on our way down. The reporters and camerapeople were abusing the minister the whole time. "What a waste of time," they had said. "She's an idiot. She's only doing this to suck up to her boss Chidambaram." I felt like a dancing monkey. I'm sorry, Sonam.

Friday, June 29, 2012

Qissa Kursi Ka

I had just left the Airtel office at Nehru Place in South Delhi. It had been that (other) time of the month when my Internet bill had been due. I had been living as a paying guest at Hemkunt Colony across the street for over a year by then.

Have you ever been to Nehru Place? An old BBC story once described it as the world's largest market for pirated software. Nehru Place is a large square (but really a rectangle) surrounded by tall dirty stone buildings that were once possibly white. You go there for...everything, I guess. Quick tech fixes, cheap books, drippy snacks, or a visit to the grand Satyam movie theater across from the Metro station. If 'crammed' were the title of a picture, then that picture would be of Nehru Place. It is crammed with people, shops, and signboards. The people and shops that don't find any place in the buildings end up on the ground of the square. You can find people sitting in the shade of external staircases with makeshift tables offering laptop lamination services. I bet they don't pay rent.


I disliked my monthly trips to the Airtel office. It was always crammed (like Nehru Place), and I'd often have to stand in line in that office where everything was red-and-white and pass my time staring at the large poster of young fresh-looking white boys and girls with mouths full of big white teeth that were framed by dimples and who never looked like they had sweated in their lives (unlike the people at Nehru Place). The posters meant to say, "buy Airtel services and you too could be their friend!" The girls had long hair that never went greasy or grey, the boys' clothes never wrinkled. Forever young, forever happy. Forever Airtel.

I was happy to have paid my bill that day and left the office. Outside the glass door of the air-conditioned office sat two overweight Indian men on folding metal chairs. I remember one of the men solely because of his voice. It was loud, crude, and obnoxious. He was a babu. Dressed in varying shades of vomit-brown from head to toe, he probably had plaque-ridden brown gums and dark-brown stains on his mostly yellow teeth. Probably some bad breath too. His hair was black and greasy with the occassional silver strand, and his skin was dark and shiny. He was drawling on and on in a voice stretching with know-it-all-ness. You know the type.

A third chair near the two men was empty. A very thin young girl in shalwar qameez was standing nearby, and as I passed them and began to walk away, she moved to that empty chair and sat on it. The obnoxious man turned his attention to her and commanded her in a voice slathered in contempt that she was not allowed to sit on that chair. He gave her a contemptuous lookover, took a moment to establish the ridicule in case she had missed it, and turned back to his friend.

The girl started. She was about 25 years old, brown, with a long dark oily braid that snaked down her back. She looked like a peanut with a body. She was about to move away from the chair, but then her quick dark eyes flitted towards the obnoxious man and she said, "main is kursi pe kyun nahin baith sakti?" Why can't I sit on this chair?

The man slowly turned his dirty thick neck and looked at her again. Who was this little runt, this little woman, who had dared to question him? "Kya kaha?" he almost threatened, what did you say?

The girl stiffened. I think her Body Mass Index must've been the lowest in the world. A long thin head on a stick. She paused for a second, afraid of the sleepy hostility the ugly monster in front of her was directing at her. He was still looking at her.

She found her voice again. "Main jaanna chaah rahi thhi...ke main yahaan kyun nahin baith sakti?I wanted to know why I can't sit here. She looked alone and scared. The man kept glaring at her with his fat oily eyes. How dare she!

I had stopped walking and had been waiting to see if there would be an altercation or the usual Indian humiliation. What would the man say? Would he yell at her? And then he spoke.

"Dekho," he said slowly, "har sawaal ka jawaab nahin hota." Not every question has an answer. And he turned away, defeated, out-questioned. Girl 1, man 0. I smiled to myself and walked away. Yet another day, and somewhere again in the world someone had stuck it to the Man.

Friday, June 15, 2012

Malcolm and Betty X

"The unease Malcolm had shown toward marrying Betty almost immediately manifested itself in their lives together as man and wife. The challenges they faced were linked, in part, to the general problems that many black Americans encounter when adopting Qur'anic standards for marriage. Many basic beliefs Muslims have about its purposes and duties are at odds with Western Christian values. Another serious issue is the concept of machismo that some African-American males carry into Islam. The Nation had long drawn its converts from the lowest rungs of black society, and many of its flock came from difficult or self-destructive backgrounds. Those who, like Malcolm, had converted while in prison often continued to bear painful scars, both physical and psychological, from that experience. Trauma can last an entire lifetime, and the Nation had no self-help program to assist men in overcoming such emotional problems. Malcolm's prior sexual history had been largely defined by encounters with prostitutes and women like Bea Caragulian. Now he would have an obligation not only to provide financially for Betty but to address her emotional and sexual needs."

- Manning Marable, 'Malcolm X'

The Men and Women of the Nation

"Elijah Muhammad's views about gender relations would be set out in this 1965 manifesto Message to the Blackman in America. To Muhammad, males and females occupied separate spheres. Black women had been the mothers of civilisation, and they would play a central role in the construction of the world to come. Metaphorically, they were the field in which a mighty Nation would grow; thus it was essential for black men to keep the devil, the white man, away from his "field," because the black woman was far more valuable than any cash crop. There was no question that all women had to be controlled; the question was, who should exercise that control, the white man or the black? He also warned against birth control, a devilish plot to carry out genocide against black babies. It was precisely a woman's ability to produce children that gave the weaker sex its value. "Who wants a sterile wom[a]n?" he asked rhetorically.

What attracted so many intelligent, independent African-American women to such a patriarchal sect? The sexist and racist world of the 1940s and 1950s provides part of the answer. Many African-American women in the paid labour force were private household workers and routinely experienced sexual harassment by their white employers. The [Nation of Islam], by contrast, offered them the protections of private patriarchy. Like their middle-class white counterparts, African-American women in the Nation were not expected to hold full-time jobs, and even if Malcolm's frequent misogynistic statements, especially in his sermons, were extreme even by the sexist standards of the NOI, it offered protection, stability, and a kind of leadership. Malcolm's emphasis on the sanctity of the black home made an explicit promise "that families won't be abandoned, that women will be cherished and protected, [and] that there will be economic stability."

Temple women during those years rarely perceived themselves as being subjugated. The [Muslim Girls Training] was its own center of activity, in which members participated in neighbourhood activities and were encouraged to monitor their children's progress in school. At the Newark NOI temple, not far from Temple No. 7, women were involved in establishing small businesses. They also took an active role in working with their local board of education as well as other community concerns. It is likely that Harlem's women made similar efforts. As with those who were working in civil rights, women in the NOI had in mind the future of the black community. What attracted them to the Nation was the possibility of strong, healthy families, supportive relationships, and personal engagements in building crime-free black neighbourhoods and ultimately an independent black nation."

- Manning Marable, 'Malcolm X'

Thursday, June 14, 2012

Those Black Kids at School

"The Little children were constantly drilled in the principles of Garveyism, to such an extent that they expressed their black nationalist values at school. For example, on one morning following the Pledge of Allegiance and the singing of the national anthem at school, Wilfred informed his teacher that blacks also had their own anthem. Instructed to sing it, Wilfred complied: "It began with the words...'Ethiopia, the land of the free...' That creates some problems," Wilfred recalled, "because here is this little nigger that feels he is just equal to anybody else, he got his own little national anthem that he sings, and he's proud of it...It wasn't the way they wanted things to go."

...

"When Malcolm went to Mason, you could see a change in him," Wilfred recalled. "Some for the better, some for the worse...He would complain about some of the things the teachers would try to do - they would try to discourage him from taking courses that black people weren't suposed to take; in other words, keep him in his place." It hadn't bothered him particularly during the previous year when white students who had befriended him continued to call him nigger. But now Malcolm was keenly aware of the social distance between himself and others. An English teacher, Richard Kaminska, sharply discouraged him from becoming a lawyer. "You've got to be realistic about being a nigger," Kaminska advised him. "A lawyer - that's no realistic goal for a nigger...Why don't you plan on carpentry?" Malcolm's grades plummeted and his truculence increased. Within several months, he found himself expelled."

- Manning Marable, 'Malcolm X'

Go back to Africa!

"The destruction of a black family's home by racist whites was hardly unique in the Midwest at this time. In 1923, the Michigan State Supreme Court had upheld the legality of racially restrictive provisions in the sale of private homes. Most Michigan whites felt that blacks had no right to purchase homes in predominantly white communities. Four years before the Littles' fire, in June 1925, a black couple, Dr. Ossian Sweet and his wife Gladys, purchased a single-family home in East Detroit, a white neighbourhood, escaping Detroit's largest ghetto, known as the Black Bottom, and were forced to pay $18,500 even though the fair market value of the modest bungalow was under $13,000. On the night the Sweets moved in, despite the presence of a police inspector, hundreds of angry whites surrounded the house and began smashing its windows with rocks and bricks. Several  of the Sweets' friends shot into the mob, killing one man and wounding another. Ossian and Gladys Sweet plus nine others were subsequently charged with murder. The NAACP vigorously took up the case, hiring celebrated defense attorney Clarence Darrow. Despite an all-white jury, eight of the eleven were acquitted; the jury divided on the remaining three. The judge subsequently declared a mistrial, and ultimately the Sweets were freed."

- Manning Marable, 'Malcolm X'

Tuesday, June 12, 2012

Creative Accounting?

"Don't do any work on the Sabbath yourself, but pay someone else to do it. You obeyed the letter of the law: who's counting? The Dalai Lama tells us that you can visit a prostitute as long as someone else pays her. Shia Muslims offer "temporary marriage," selling men the permission to take a wife for an hour or two with the usual vows and then divorce her when they are done. Half of the splendid buildings in Rome would never have been raised if the sale of indulgences had not been so profitable: St. Peter's itself was financed by a special one-time offer of that kind. The newest pope, the former Joseph Ratzinger, recently attracted Catholic youths to a festival by offering a certain "remission of sin" to those who attended."

- Christopher Hitchens, 'God is Not Great'

A New Island Religion

"In 1964 there appeared a celebrated documentary movie called Mondo Cane, or "the world of the dog", in which the directors captured numerous human cruelties and illusions. This was the first occasion on which one could see a new religion being assembled, in plain view, on camera. The inhabitants of the Pacific islands may have been separated for centuries from the more economically developed world, but when visited by the fatal impact many of them were shrewd enough to get the point immediately. Here were great vessels with billowing sails, bearing treasures and weapons and devices that were beyond any compare. Some of the more untutored islanders did what many people do when confronted with a new phenomenon, and tried to translate it into a discourse that they could themselves understand (not unlike those fearful Aztecs who, first seeing mounted Spanish soldiers in Mesoamerica, concluded that they had a centaur for an enemy). These poor souls decided that the westerners were their long-mourned ancestors, come back at last with goods from beyond the grave. That illusion cannot long have survived the encounter with the colonists, but later it was observed in several places that the brighter islanders had a better idea. Docks and jetties were built, they noticed, after which more ships came and unloaded more goods. Acting by analogy and mimesis, the locals constructed their own jetties and waited for these, too, to attract some ships. Futile as this proceeding was, it badly retarded the advance of later Christian missionaries. When they made their appearance, they were asked where the gifts were (and soon came up with some trinkets).

In the twentieth century the "cargo cult" revived in an even more impressive and touching form. Units of the United States armed forces, arriving in the Pacific to build airfields for the war on Japan, found that they were the objects of slavish emulation. Local enthusiasts abandoned their lightly worn Christian observances and devoted all their energies to the construction of landing strips that might attract loaded airplanes. They made simulated antennae out of bamboos. They built and lit fires, to simulate the flares that guided the American planes to land. This still goes on, which is the saddest but of the Mondo Cane sequence. On the island of Tana, an American GI was declared to be the redeemer. His name, John Frum, seems to have been an invention too. But even after the last serviceman flew or sailed away after 1945, the eventual return of the saviour Frum was preached and predicted, and an annual ceremony still bears his name. On another island named New Britain, adjacent to Papua New Guinea, the cult is even more strikingly analogous. It has ten commandments (the "Ten Laws"), a trinity that has one presence in heaven and another on earth, and a ritual system of paying tributes in the hope of propitiating these authorities. If the ritual is performed with sufficient purity and fervor, so its adherants believe, then an age of milk and honey will be ushered in. This radiant future, sad to say, is known as the "Period of the Companies", and will cause New Britain to flourish and prosper as if it were a multinational corporation."

- Christopher Hitchens, 'God is Not Great'

Why Chris Left Marxism

"Trotsky had a sound materialist critique that enabled him to be prescient, not all of the time by any means, but impressively so on some occasions. And he certainly had a sense - expressed in his emotional essay Literature and Revolution - of the unquenched yearning of the poor and oppressed to rise above the strictly material world and to achieve something transcendent. For a good part of my life, I had a share in this idea that I have not yet quite abandoned. But there came a time when I could not protect myself, and indeed did not wish to protect myself, from the onslaught of reality. Marxism, I conceded, had its intellectual and philosophical  and ethical glories, but they were in the past. Something of the heroic period might perhaps be retained, but the fact had to be faced: there was no longer a guide to the future. In addition, the very concept of a total solution had led to the most appalling human sacrifices, and to the invention of excuses for them. Those of us who had sought a rational alternative to religion had reached a terminus that was comparably dogmatic. What else was to be expected of something that was produced by the close cousins of chimpanzees? Infallibility? Thus, dear reader, if you have come this far and found your own faith undermined - as I hope - I am willing to say that to some extent I know what you are going through. There are days when I miss my old convictions as if they were an amputated limb. But in general I feel better, and no less radical, and you will feel better too, I guarantee, once you leave hold of the doctrinaire and allow your chainless mind to do its own thinking."

- Christopher Hitchens, 'God is Not Great'

The Lawmakers and Their Subjects

"In 1996, the Irish Republic held a referendum on one question: whether its state constitution should still prohibit divorce. Most of the political parties, in an increasingly secular country, urged voters to approve of a change in the law. The did so for two excellent reasons. It was no longer thought right that the Roman Catholic Church should legislate its morality for all citizens, and it was obviously impossible even to hope for eventual Irish reunification if the larger Protestant minority in the North was continually repelled by the possibility of clerical rule. Mother Teresa flew all the way from Calcutta to help campaign, along with the church and its hard-liners, for a "no" vote. In other words, an Irish woman married to a wife-beating  and incestuous drunk should never expect anything better, and might endanger her soul if she begged for a fresh start, while as for the Protestants, they could either choose the blessings of Rome or stay out altogether. There was not even the suggestion that Catholics could follow their own church's commandments while not imposing them on all citizens. And this in in the British Isles, in the last decade of the twentieth century. The referendum eventually amended the constitution, though by the narrowest of majorities. (Mother Teresa in the same year gave an interview saying that she hoped her friend Princess Diana would be happier after she had escaped from what was an obviously miserable marriage, but it's less of a surprise to find the church applying sterner laws to the poor, or offering indulgences to the rich.)"

- Christopher Hitchens, 'God is Not Great'

Monday, June 11, 2012

What Happened to Eduard

"Eduard sat for long hours staring up at the sky in Brasilia, watching the clouds moving across the blue - beautiful clouds, but without a drop of rain in them to moisten the dry earth of the central Brazilian plateau. He was as empty as they were.

If he continued as he was, his mother would fade away with grief, his father would lose all enthusiasm for his career,  and both would blame each other for failing in the upbringing of their beloved son. If he gave up his painting, the visions of Paradise would never see the light of day, and nothing else in this world could ever give him the same feelings of joy and pleasure.

He looked around him, he saw his paintings, he remembered the love and meaning he had put into each brushstroke, and he found every one of his paintings mediocre. He was a fraud, he wanted something for which he had not been chosen, and the price of which was his parents' disappointment.

Visions of Paradise were for the chosen few, who appeared in books as heroes and martyrs of the faith in which they believed, people who knew from childhood what the world wanted of them; the so-called facts in that first book he had read were the inventions of a storyteller.

At supper time, he told his parents that they were right; it was just a youthful dream; his enthusiasm for painting had passed. His parents were pleased, his mother wept with joy and embraced her son, and everything went back to normal.

That night, the ambassador secretly commemorated his victory by opening a bottle of champage which he drank alone. When he went to bed, his wife - for the first time in many months - was already sleeping peacefully.

The following day, they found Eduard's room in confusion, the paintings slashed and the boy sitting in a corner, gazing up at the sky. His mother embraced him, told him how much she loved him, but Eduard didn't respond.

He wanted nothing more to do with love, he was fed up with the whole business. He had thought that he could just give up and follow his father's advice, but he had advanced too far in his work; he had crossed the abyss that separates a man from his dream and now there was no going back.

He couldn't go forwards or back. It was easier just to leave the stage."

- Paolo Coelho, 'Veronika Decides To Die'

Saturday, May 19, 2012

Tears at the Rajghat

Something happened to me that day at the Rajghat in Delhi last June. I'm usually able to write out any given blogpost in one sitting, but I think there were so many cognitive interpretive layers in what I was experiencing that it took me a year to be able to understand all the things that had hit me all at once then. That almost never happens to me, I usually know exactly what I'm feeling and why. But it's taken me a year this time. I'm much better now, but I can never be the same person that I was then. Not at all. Has that ever happened to you, like when everything you ever believed in falls away and for a long time you don't know which end is up? You're as helpless as a newborn baby and wailing just about the same way as when you did when the warm world of the womb that you'd known for months slowly spat you out and, unbeknownst to you, had been repositioning you for the expulsion for a long time before. The betrayal! And as the old world fell away, the new one with all its awful noises and light and temperatures made you cry. It is at that time that you, a pruned blind piece of primal meat covered in body-slime, are at your most vulnerable. You need a parent from the new world to shield you, to tell you that everything will be alright, to make sure the predators from that new world don't sniff you out and eat the squishy lump of meat that is you.

Not everyone gets that parent.

The Rajghat incident happened when I was interning in reporting at NDTV in New Delhi. I tried writing this out a few months later at the end of August but couldn't get very far. All the pictures and colours and sounds and temperatures and textures that I was trying to convey were swirling so fast and phasing in and out of each other, I just couldn't separate each strand out long enough to lay out in writing before it curled up again and rolled away. It was like trying to unravel a jumble of sticky tape that had been glued onto itself. I'd try to straighten it out, but the tape would either stick to my fingers or upon its own self even more. So before long I balled up the whole mess and chucked it away. But it still lay there, gathering more dust on its exposed sticky parts. Like when you're trying to get all the colours of a Rubik's Cube right so it makes sense, but you just can't nomatter which way you spin it. You even try to cheat by changing the stickers, but that doesn't help. You never get to forget the things you left unresolved.


So why did I start crying that day?

I felt frustrated and helpless and a sense of doom. And I was tired. We all were. All the reporters and camera people who had been at the Rajghat that day, some from the previous day, covering the BJP's protest against the central Congress-led government's decision to lathi charge Baba Ramdev's demonstration a few days before. June was turning out to be a busy month politics-wise. I had been put on 5am shifts everyday so far and had been sent out to mostly wait on people everyday. Hang out at the Congress headquarters where I remember the ants floating in the drinking water cooler in the press room. Go find out about the people who had been injured at the lathi charge. I had even spoken to the doctors who had treated the injured. My cameraman and I had had to wait for 3-4 hours in the lobby of the GB Pant hospital to speak to the doctors who ran the place. It had been a depressing wait. We all had heat-related headaches and were suffering from heat-exhaustion, and we couldn't even go back to the newsroom because we had been ordered to get a story. I felt really bad for the camerapeople because they had to lug those huge cameras around. So we waited and waited in the lobby with another cameraperson from another channel too. They told me things. They told me that the Indian public deserved the kind of politicians and leaders it got because the people themselves were stupid. I remember sitting there in the horrible heat of Delhi in June. The lobby wasn't really a closed-door lobby. It was an open corridor to the outside. I remember I saw a mongoose running past me. A mongoose? In a hospital? I'd leapt and pointed it out to the cameraperson, but he hadn't been surprised at all. I had wanted to cover that story, of how rodents seemed to skip around quite freely in a famous goverment hospital in the capital of India. Animals carry diseases. They carry fleas. They can chew through equipment and patients' bodies. What kind of healthcare standard was this? Why did people care about movie stars and beauty pagaents when their government wasn't able to give them the living standards that any human being deserved? I shuddered at the thought of having to seek treatment at a hospital like that. In a country like that. In the country I had been born in.


We were eventually led in to the medical officer's office. Imagine my fury when I realised that she'd been in all along and that her secretary had been lying to us about how she hadn't been in the whole time. My cameraman and I had been baking outside and feeling quite ill for hours. Imagine my shock at how nice her office looked compared to the rest of the hospital that I'd seen. It was air-conditioned, nice shiny floors, couches, a beautiful shiny desk, like a corporate office. I doubted that the rest of the hospital, where cleanliness was really needed, was like that. The medical officer was nice enough to us though. We were offered ice-cold Coke. We felt grateful. In that kind of heat, one starts to feel like one is breathing fire. A couple of days later I would be laid up in my depressing rented room with heat stroke, lying flat on my back staring at the rickety fan, completely dehydrated and hungry, unable to raise my head because my booming heartbeats pounding on my eardrums wouldn't let me move enough to order food or water. I felt so pathetic and sorry for myself that day, and I was crying on the inside but couldn't on the outside because any sort of movement was making my heart pound even louder. I was scared. I thought I was going to die. I wondered what it was that I had been trying to prove to myself.

I'd discovered at the hospital that one woman was in a critical state because her spine had been damaged. She had died later, but the others had suffered non-fatal injuries. The information had been nothing great, the BJP themselves had read out the official statistics about the injured that had been released by the hospitals earlier. So why did they start comparing it to the Jalianwala Bagh massacre? That was another story I thought needed to be covered. Compare the statistics of how incomparable the two events had been, and that maybe it was grossly irresponsible for a democratic political party to chant slogans and stir up emotions and historical memories of an event where foreign occupiers had massacred the natives of India. Criticising one's own elected government in a democracy to the extent of its actions makes sense. Constantly repeating established inaccurate information despite knowing it is inaccurate is lying. Deception. At the political level. Political parties often have very passionate followers, most of whom get swept away by one-liner slogans and the charisma of their leaders. That is the nature of the mob. Riots, genocide, even wholesale ethnic cleansings have been the result of irresponsible political behaviour. All over the world. Throughout history. These things can effect people's identities for generations to come. People still talk about how Europe and its offshoot countries still demonise the rest of the world, the monolith Orient, as the digusting other. It's part of some of their national behavioural patterns even. And for what? Lies? The kind I was seeing in action in front of my very eyes? And I couldn't do anything about it because the system was so huge and big and in a flurry that there was no one who wanted to listen. And I was in reporting that month! If I didn't express these things, then who would! Why didn't the others?

I stood in horror a couple of days later at the Rajghat where the BJP was holding a protest against the Congress-run central government. I tried blogging about it a few months later, but I just wasn't able to, it was knocking the wind out of me. I'd abandoned the post after writing the following, after which I abandoned my life for about a year:

Picture this: a 29-year-old female NRI uncomfortably sitting on the edge of a low platform in the shadow of about 10 tripod-hoisted video cameras that look suspiciously like machine guns. The month is June, the city is Delhi, and that brings to mind words like inferno, fire and brimstone, heat exhaustion, and body filth. It is the second day of the BJP protest at the Rajghat. Swarms of sweaty shiny boney Indian people have gathered at the ineffective shamiana by the sectioned-off road. The police is there, the media (oh, the media!) is there, the big politicians are there. The NRI is tired. She has had about half a meal per day over the past week. She has been here since 6am when things were just warm. It is now well into the afternoon, and like a fever, the heat of the sun and the passion of the protesters has been rising, rising, rising. This is the most disgusting season of the year (second only to the monsoons a few weeks away). She has been leaking from every conceiveable pore, her precious skin now looks like burned toast, she has sweated and evaporated in turns so many times that she now has layers of body salt in the most frustrating of places, and there is no place she can go to for relief for miles. She is not even allowed to return to the newsroom, they told her to stay put. There is no escape.


So she sits at the foot of the cameras, facing the famous right-wing politicians and their supporters who are making very loud speeches and screeching rude slogans against the Congress party. They go on and on and on, and after a few hours, when the heat is unbearable, when the ear-drum damaging loudspeakers feel like they're installed inside her brain, howling the same cheap slogans and songs over and over and over and over and over again, when the followers begin to sway like as if in the (original) Dum Maaro Dum video, followers who have come from no-name villages from far and wide with their children in their gaudy best to touch the feet of these politicians who will just.not.stop.with.the.scree.ching...

The NRI saw other things too. From where she was crouched under the cameras she saw a circus. She saw people coming up to the cameras to declare their alleigance to the right-wingers by bringing God into politics. She saw token Muslim politicians puffing up their chests and calmly informing journalists that the Muslims of India are now beginning to realise that the right-wing is the only political segment that truly cares for them. She saw ugly sloganeering that involved bare-faced lying which people ended up believing just because it was repeated so many times. She was alarmed about people bowing down before the god-like politicians. But this was what was wrong with the whole Indian democracy - the politicians are the ones who are supposed to be bowing down to the people, not the other way round! What is wrong with the citizens of this country?!


Life cornered me that day, there was no escape. I'd been out at the protest all day. I'd been sent there by the input desk to keep an eye out for anything strange. It wasn't so hot that early in the morning, but it got hot soon. I was out there until around 3pm, and I couldn't leave any earlier because the desk wanted me out there even though nothing was happening, even though I felt like I'd been getting sicker and sicker and sicker because of being run ragged over the past week. There were so many reporters there from so many channels and newspapers, most of them hanging out, some of them changing shifts with those who had been there from the previous day. I envied the people with the OB vans, they were sitting somewhere where it was cool and dark.

I did enjoy walking around and talking to people for the first few hours. I wondered where the big politicians were. This was supposed to be a continous protest. Many of the followers had stayed out there overnight. I then found out that the star politicians had all gone home at night. They returned towards noon, freshly showered and well-rested and well-fed, unlike their followers who had stayed out at the protest overnight in the horrible heat. I wondered what the point of such a protest was. Napoleon I've heard used to sleep out on the battlefield with his soldiers. He used to wrap his cloak around himself and go off to sleep.

Everything was sleepy and slow until when the big politicians started showing up. That's when I heard one man calling someone on the phone and telling him to get some supporters out there because they seemed to have more police than party workers around. By then most of the reporters were sitting under the shamiana where all the video cameras had been set up from the day before. You didn't want to talk to a cameraperson that day. They were all very angry and snappy. And I totally understood how they felt too. Like they were wasting their time.


I noticed a lot of things I wished the reporters would bring up instead of just trying to get bites from the famous people. Someone told me that the women who were sitting up on the stage behind the famous politicians slept with them for important political positions. What! But these were aunties in bhhartiya naari saris and bindis and everything! Someone pointed out another famous politician up there who was known to run various transport companies as a front for an illegal money-making setup. All the reporters knew about him but couldn't prove anything because that politician used to keep his trail clean. But, but, but these were the politicians who were howling about corruption in the Congress. They had been using some really tacky low-brow slogans too - "Sonia jiski mummy hai, woh party nikammi hai." I mean, are you serious, this wasn't even intelligent, it was like some twisted version of kindergarten. At some point a train of people marched into the shamiana waving their fists in the air in support of the BJP. "They are hired," I was told.

It grew hotter. Noisier. More crowded. People were streaming in from the poorest parts of town with their families and approaching the top politicians where they sat on the stage with their arms folded and chins tilted upwards. The people touched the feet of their leaders. It was blind respect, something bordering worship.

The loudspeakers had been playing loud patriotic music the whole time. The leaders were sloganeering along with the music. For hours. 6am. 7am. 8am. 9am. 10am. 11am. 12pm. 1pm. 2pm. 3pm. My head had started hurting, but I had nowhere to go. I had been rotating between the same set of clothes every few days, I wore cheap black flip-flops on my feet. The sun was so bright and hot, my skin had started burning. The skin on my feet was pricking, but there was hardly any place were there was real shade in the severely overcrowded shamiana. There must've been around 100-200 people around, moving, sweating, talking, cheering, swaying to the songs on the loudspeaker that had started hurting my ears. The songs kept saying that India was great and that one's life had no meaning if it wasn't spent in service to one's nation. They said that India was the best country in the world. But it was not! There were rodents in hospitals, no city had a regular water supply, power shortages were common, the rich exploited the poor, and charismatic people made money off of the emotions of everyone else. Why did the songs have to be so loud, I felt like I was being programmed, like everyone was being programmed. I saw 1 token man with a Muslim cap and a black beard and baleful eyes sitting in the crowd with the party supporters. I don't think he was Muslim at all.

One of NDTV's reporters nudged me along to go stand next to LK Advani, the grand-daddy of the BJP. An anchor from CNN-IBN was speaking to him then. I stood next to where he sat. I can't remember what he was saying. I couldn't believe I was standing 2 inches away from the man that I had grown up seeing only in magazines or in newspapers overseas, the man whom the Muslims of India hated and feared, one of the men who have been named in riots that have resulted in the deaths of Muslims in Ayodhya, one of the men I grew up learning to fear. He was a lot smaller than I'd expected. Just an old man. Meticulously groomed, dressed very, very clean. Somebody I might've thought was neat and clean and educated if I had been someone else. He was just another human being - could've been my uncle, my teacher, my grandfather. He was just another person. How could someone so normal - educated even - do the things he had been accused of? Did he never think about the people who had died because of irresponsible politics, did he never think about someone like me, hoards of young people whose lives, identities were shaped by the words people like him uttered and the commands they issued?

I found a space under the tripods where the camerapeople still stood. I wanted water, I wanted to eat. They had been handing out little sealed cups of water which were hot as tea. My feet were still burning. I felt dirty and pathetic, like a little animal. It was so noisy and crowded. The NDTV reporter I had been shadowing had stepped away for a minute. I watched the circus play out before me from under the shadow of the tripods. Why was this not bothering anyone? Why were all the reporters simply telling the people at home about what they could see but not what they could not see? Isn't a journalist supposed to think, analyse, see through things? Suddenly an old man with his limbs in casts was carried onto the stage and almost placed in the laps of the big politicians who cradled him like a baby. They gave the old man a mike. He had been one of those who had been injured at the lathi charge at Baba Ramdev's demonstration a few days before. Everyone oohed and aahed as the man spoke about the horrible Congress party and then started calling out for Ram Rajya. Someone began to hand out brochures in Hindi about the Ram Janmbhhoomi while another man held up a large collage of newspaper articles that showed how evil the Congress was. People flocked towards the video cameras, eager to show their faces on international TV. One man standing in front of me cried out to the camera about how God had sent Baba Ramdev to the people and how the Congress had condemned the nation in the eyes of God because it had physically attacked God's messenger. And the politicians on the loudspeakers kept shouting about how the lathi charge had been the Jalianwala Bagh massacre, and that the Congress party was even worse than the British Raj. People cheered them along. And at least 2/3rds of the people there, including the people sloganeering, knew that the Jalianwala Bagh comparison was a complete lie. But they still said it!

A tear ran down my cheek. And another. And another. I wanted to get away. I felt like I was the only sane person in a madhouse.

The NDTV reporter showed up and saw me looking like a deer caught in headlights under those tripods. She took me away from the crowd and the noise and talked to me. I didn't know what to say. She had told me a while ago that economists are always excited about how India will have the greatest number of young people in the world because that metric predicts development. But then, she had said that 60% of those young Indian people were unskilled labour and would be dependent on the other 40% who would then exploit them. She had earlier pointed out to me the particularly anti-Muslim BJP politicians and how over the years the right-wing had tried to erase the contributions of Indian Muslims from Indian textbooks and had skewed how they were represented. I was told that they had even de-Islamised spoken Hindi by discouraging the use of any Urdu words. They had tried to erase...me.

The reporter was a kind one. She asked me if I was okay. I had so many thoughts racing through me. I was thinking about 9/11 and how people had become viscious and terrible in America and in the world about Islam, how it had effected me for years, how I had tried to understand exactly what was happening and why. I told her that I just couldn't believe how easily a lie could be made into truth if it was repeated enough times. I had seen young people subscribing to right-wing ideologies everywhere in the world. Educated, intelligent people. I hadn't been able to understand them, but I had thought there might've been some truth to what they believed in. But then, who knows what's true, really? A few days ago I had asked another reporter why he never felt terrible about the things that went unreported about Baba Ramdev and how people like him exploited other people's misfortunes and troubles and dreams and feelings for money and power. "I can't help it if people think he's Jesus," I was told.

Jesus. God. Angels. Prophets. Crusades. Burning towers. Oil. Beards. Veils. Churches. The Pope. "Go back to the Middle East!" If a lie can be written in books and passed off as truth, if lies can be passed down in families, in entire communities, if these people then grow up to lead countries and cause the death of innocent people, if not even what one's own parents teach us about the nature of the universe may be true, if entire countries and movements and governments and national and regional identities can be based on a lie, if it has been happening for eons...

Some poor old people stopped by where the reporter and I were sitting. They had wanted to know if I was alright. I honestly didn't know what to say to them because I couldn't trust anyone around the place. The reporter simplified things for them and told them that I had grown up overseas and was feeling upset about the way things really were in India. The poor people immediately felt bad for me. "Dekho, bitiya," they said to me, "see how cruel the Congress is, they beat us at the lathi charge where we were following the great Baba Ramdev..."

I didn't even say anything. I just shook my head, my tears leaving dirty sticky trails across my sunburned red face. It was not the Congress that was making me cry or the BJP. Or Al-Qaeda or the Republican party or the Taleban. It was them. People who never questioned what they were told and wouldn't get it even if they saw it in front of them crying on a hot June day. Their leaders didn't care about them. Their leaders cared about no one. Leaders need followers. Everywhere in the world. In life you're either a king or a pawn, Napoleon is supposed to have said, an emperor or a fool. Who knows what's real anymore, who knows what really goes on behind the curtains of power. Who knows who wrote history. Who knew that this new world I was suddenly seeing - a world where people lied and didn't bat an eyelid about the staggering human consequences of their lies - could be so simple in its ugliness. And the only person who'd been missing from the whole scene throughout history? God.

Thursday, April 26, 2012

A Letter to the Departed

Hi Nana Mian,


I made a cover yesterday for a book that Amma is going to get published soon. She's going to compile all the things your peers and others had written about you after you had passed away. That was 22 years ago. I was 9 that year, in Muscat where I lived far away from where you lived in Lucknow. I remember finding out about your passing by overhearing Amma when she heard about it over the phone. I had heard her crying, but I hadn't known why she had been crying. I knew somebody had died though, because that's how we used to find out about these things in those days. I used to get nervous everytime the phone would ring and it turned out to be an international call. I'd only feel better if my mother hadn't started howling in the scary choppy way she used to within one minute of the call. I knew someone had died that time also, but I had only figured out who it was when Amma called Abbu at his office and told the secretary in her chunky English that her father had died. But I had almost known that it had been you. She had cried like that when she'd found out about Kakko Ammi passing away before. That's how I used to find out if someone had died. No one would tell me these things directly; it'd be assumed that I'd heard from all the crying.

Amma was still on the phone with Abbu, and I'd gone and locked myself in the brown coloured bathroom the way I did when I needed space or quiet. I'd sat on the edge of the bathtub and thought about things. Then I'd stood on my toes and looked into the mirror above the sink and made the face my mother had made while she had been crying. I wondered about my 3-year-old cousin who used to live with you in Lucknow. I wondered about how he was feeling. He used to dangle around your neck all the time and laugh, laugh, laugh. You used to chuckle about that. He doesn't remember you very much now.

I haven't seen you in 22 years, Nana Mian, but I remember you like it had been just yesterday. You were my favourite person in the world because your eyes would glimmer when you saw me and you wouldn't mind if I knocked you down when I flung myself at you. You were the first person I wanted to see everytime we'd visit Lucknow for the summer. We'd arrive to stay at Abbu's family's house, but I'd race out of there while our luggage was still being pulled in and dash off to your house two doors down so I could see you. You were always glad to see me. You always smiled when you looked at me. I remember your strong shiny teeth and dark lips under very white beard. I thought you looked like Santa Claus, and for a long time I thought the Prophet Muhammad must've looked like you. What does a kid have to do with a man in his 60s anyway? We didn't use to talk about anything really, but I just wanted to be around you all the time because...because I don't know, you always smiled at me. It made me smile back, and it made me feel nice, like I had been seen. Most people ignore you when you're a kid, many just want you out of their way. Some people are even mean to you because you are small and vulnerable. When you looked at me, you actually saw me. Your eyes would be fixed on my face, and you would be smiling at me. Me. It was so nice. You were my favourite person in the whole world.

I don't know if you saw the book cover I made yesterday. I made 3, and I put your pictures on them. Amma liked the second one because you can see where you wrote 'Azeezaz-Jaan Farzana beti' on an aerogramme in the background. I didn't know when I was 3 or 5 or 7 or 9 and smiling at you that when I was 30 I would put you on a book cover.

Do you remember, Nana Mian, that one time you bought me a bird made of thin metal sheets whose wings I could make flap? And that one time you were crouched in the old stone washroom doing your wuzu for the namaaz? I was standing by the grey wooden doorframe and watching you wash your dentures. You'd noticed me and had smiled and popped the dentures back into your mouth with a wet click, and it had made me laugh. It's still making me laugh. Your green parrot with the red beak that every single household in India seems to have, the one that in every family is called Mithoo, was hanging upside down in his little cage nearby. You had taught him to say my name. Not Khadija, but Asma, my other name.

You were in your study a lot, the room where nobody, especially children, were allowed to disturb you. I don't know if that's a rule you'd made or just something the other grownups had made up for you. I'd peeked into your room a few times. The doors were dark brown and metallic looking, but I could peek through the keyhole. I'd seen a quiet, dark room with light streaming in through the blue, green, yellow, and red glass on the windows. The light was blue, green, yellow, and red. I'd never seen anything like it. It looked like magic. Amma had caught me once looking through the keyhole and was about to drag me away, but you'd heard her and had me let in. You'd been smiling at me. When you're little, nobody can seem bigger and more frightening than your parents, so I thought it was amazing that my mother was rendered helpless with one word from you. Nobody ever stood up for me, so you must've been someone amazing to rescue me from my parents and to let me in to the place that nobody else was allowed. I don't think I spent too long in your room, but it was incredible. I never even saw any grownups, not even my parents, enter your study, it was like some kind of sacred space that people spoke of in hushed tones. But there I was, in that dark room with the colourful shafts of light. I saw some furniture in the parts of the room where the light was dark brown - a sofa, a table, a bookshelf? The room seemed cooler than the rest of Lucknow, less noisy. I didn't know where to stand or what to do. Nobody ever entered that room, so I had established some kind of precedent. That room is someone else's living room now, and it's like you were never there and like I had never stepped in that one day long ago. Sometimes when I'm in that room with other people, I look at the spot where I had stood many years ago and where you had sat at your desk and smiled at me. You're not there anymore. A few years after you'd died, I had been given some spare fabric to help a cousin who had moved to your house with her school project. One of the pieces of cloth had been from your sofa. Narrow orange and white stripes. They always reminded me of sivain. It's like you had never been there, like coloured light had never streamed in through those coloured windows. I have never seen the light from those windows ever look that way again.

I'd seen bits of you here and there in your old house over the years since then. I once saw your old passport lying on the ground in an old room where all your manuscripts had been stuffed. Some were original works, and some were translations from Arabic and Persian, some were unfinished because you had passed away while you were working on them. It was bunches and bunches of yellow paper cruelly stuffed in the shelves that were built high up on the walls all around the room. I had heard that the room on the terrace was full of your work too. You worked like a man possessed, your mind was always ticking. I think I know something about that. I had picked up your passport and looked at your photograph. I had felt bad that your passport had been lying on the ground like that. I had been in my early 20s then.

Nana Mian, the world changed after you died, you know? No one smiled at me the way you used to. My parents were always shouting at me or fighting with each other. In Lucknow, your parrot stopped speaking. People set him out of his cage but he'd just sit around in some high-up corner and not fly away. He always looked angry and withdrawn. A cat got to him and killed him one day, and that was that.

I once had a dream when I was little that I'd rushed to your house from Abbu's house two doors away, but when I entered your house, it was dark. Like an old ruin. No one was there. It looked like no one had ever been there. I called out for Amma but no one answered my calls. Your house had felt like it was part of some other world away from this one where there are sounds and colours and people.

I don't know if you have seen me all this time, Nana Mian, and I understand if you haven't, because I sometimes wonder if God even did. I wonder if God exists even. Things have been difficult. The world isn't what it used to be in your time. When you were alive, people used to invest in people. Now people invest in things they can buy, and they are lonelier than ever. They treat objects like people and people like objects. Maybe being a Muslim back then meant being educated and passionate and driven and ethical. Top class. I don't think you would recognise the Muslims of today. Do you know that when I moved to India for one-and-a-half years that most people assumed that I was an expert in Urdu poetry? Even the young Muslims would approach me in that regard, as if that's the only thing we were. We have been caricaturised, Nana Mian. I don't know by whom, but we spend our lives trying to match those caricatures as perfectly as we can. It was scary to see how the young Muslims of India struggle to fit in into the mainstream, and nomatter the world they choose to live in, they feel guilty all the time. The young Muslims force themselves to have an interest in Urdu poetry and to speak Urdu even if it isn't their mother tongue. That's what being a Muslim has become in India. That and Sufi music. The Bollywood Muslim. What has happened to the Muslims I have seen, the ones who used to be intellectuals and used to stay aware of the world and used to have class, where have those Muslims gone? I don't know these Muslims who live in the ghettos, these young Muslims who don't know how to reconcile their heritage with the strange new Islam of veils and poor morale and self-censorship and authoritarianism. I always thought that being a Muslim meant being a paragon of ethics, integrity, justice, and equality. I still think it's about spiritual independence and breaking free from the shackles that people live in and die in. I think it's about the pursuit of rational thought and the spirit of inquiry and individual dignity. Revolution, freedom from superstition, equality for all. Defiance, if required. These silly grinning poets, this is not Islam. The poetry of Islam is fiery and inspiring, not insipid and commercial. Fine divine inspiration, not cheap libidinous couplets.


Nana Mian, I only knew you as the smiling white figure who would play with me, but over the years I learned in bits and pieces that you had been much more. You had been a journalist, a freedom fighter, a mufti, a professor, a writer, a translator, a real intellectual. I learned that you had been a man of integrity whose peers had included Gandhiji and Jawaharlal Nehru. I learned that you had believed in the power of the pen and had been disheartened when politics took over the newspapers you had worked for. You had refused to parade around the Prime Minister as a token of the progressive Indian Muslim. You had turned down a Padma Shri award because the honours of a government that didn't live up to its promises to the Muslim community didn't meant anything to you. I spent a year in Indian journalism, Nana Mian, maybe you knew that because I'd dreamt of you my first week there. I'd dreamt that I was running towards a burning pair of towers that had had planes crash into them. I was running towards those towers that the crowd I was in was running away from because my old photographs of you and that old life were in those towers. Then I'd felt someone put their hand on my head, and I'd turned up to see that it had been you. I'd woken up from that dream, still feeling your hand on my head. I'd dreamt of you my first week in India, but after a few days I realised that I couldn't feel you in the general Indian air anymore. You had really gone. Then the rest of the year I realised that the old journalists I had seen - you and your friends - those were not the kind of people in Indian journalism today. I didn't like most of these people that I saw. I thought journalists were supposed to be the intellectual elite. These were not. None of these people were even close to the classy people you and your peers were. But then, the standard of everything in the world has fallen nowadays. It's a disposable kind of world I live in, Nana Mian. Songs and books come and go without making any real sort of impact on anybody. Just about anyone can become famous if they know the right people or behave badly enough. People's speech has become harsh, it's hard to find any sort of real grace in anybody these days. Men who behave like crude cavemen are called smart, and the women who behave like these men are called success-oriented. The world has lost much of its finery, Nana Mian, I wonder what you would have thought of it all.


Nana Mian, I have often seen people trying to be like you because you are still known amongst your peers and the younger people in your professional field as a singular man. I think the correct way to be like you is to not try to be like anybody but to be driven from inside. You were a man of your time, and you did what you thought was best in the circumstances you were in. I often see people quoting you and trying to sound like you but it seems so out of context now. I think that if they really wanted to be like you, then they would not try to be like you at all. They would simply live in their own time and make their own decisions at every crossroad they ever came upon.


I am a woman of my time. It is not the same world my parents grew up in, which was similar to the world you were from. The world has changed very drastically in the past 20 years, and my parents were not able to help me adjust to it at all. I think you would've listened to me, though, at least I hope you would've. I sure could have used your help many times in the past. Maybe you would've listened to me without brushing me under the carpet like everyone else did. Or maybe you would've behaved like them too. I don't know, but I've wanted to talk to you many times over the years about the world I was seeing and the way it is acceptable to behave now. Things don't even mean the same today as they did before. I've often felt like an orphan in my own family. I never saw much of myself in my father or in my mother. I was too impetuous and too straightforward, and I felt things too intensely. I have walked away from things that other people were dying for because I just cannot compromise on my integrity. I cannot work for people who disrespect me or don't believe in the principles that I live by. I have spent my life thinking there was something wrong with me because I could never shut my eyes when people were being unethical or cruel. Everyone else seemed to always be okay with these things, but it was always me who would call things into question and feel disturbed or even torn in such situations. I can't just shut my eyes and go with things when someone's explanation just doesn't add up. Why couldn't I be like everyone else in
this rat race that the world has become? What was wrong with me that I was always having trouble blindly accepting things the way they were, why was I never satisfied with the choices that were given to me? So when I heard today that you turned down the Padma Shri or refused to become one of the Prime Minister's clingy yes-men because it conflicted with what you believed in, I felt so relieved because I realised that there had been at least one other person in this world that had rocked the boat. Like me. It's not been easy being so rigid about these things, Nana Mian, and I don't want to be this way sometimes. I never even realised that the way I was was undesirable until I realised that it put me out of step with this world. I really always wanted to be like everybody else, because society has a way of punishing you in various forms when you think too much or ask too many questions or don't discriminate between the people and the institutions you question. I don't want to be this way because I have seen that the people who aren't like this lead an easier life. I tried to fix myself over the years, but I couldn't. I can't just stop thinking, and if I stop speaking and just go along with everything, something inside me starts punishing me in ways more horrific than society could ever come up with. I thought I was doomed; nobody especially likes a girl who's like that. Someone had once told me in all seriousness that I ought to stop being intelligent because no one would want to marry me. I just didn't understand what the matter was with me. But today I heard the things you had said in your professional and personal life and the way you had behaved, and it sounded exactly like the things that had come out of me. So I don't feel guilty anymore about being the way that I am. I don't feel orphaned anymore because I finally feel like I am like somebody in my family.


I hope you liked the book covers I made, Nana Mian. Thank you for your legacy. You weren't ever very wealthy because you never sold yourself out, but your children loved you very much and still love you even now that they're all in their 50s and 60s and some have their own grandchildren. You've been gone over 20 years and people still swear by you. Someone still remembers how one cold foggy Lucknow night you gave your expensive shawl to a man shivering on the street. Your children never felt like they were poor. All they remember is how they'd all run up to you and hang on to your various limbs whenever you came home from work. And how much you loved that. I've dreamt of you so many times over the years, and it's always been with you watching me from afar and running away whenever you saw that I'd noticed you. Over time my dreams changed to my running to catch you but never actually being successful with it. Then I progressed to actually catching you. And then you came to me yourself in my dream with the two flaming towers.

Thank you for those 9 summers. And the dreams.

Your granddaughter,

Asma

Tuesday, April 3, 2012

One Jewish Girl

She was a petite young woman. It was the 1940s, and she was in her early 20s. Her shoes were chunky yet sensible, her long skirt was thick and a dull shade of light brown. She wore a loose full-sleeved white blouse under her short dark grey jacket. Her hair was dark and tied up in a quiet bun, but not many ever saw her hair because of the scarf she always wore around her head. It exposed her ears and stayed in place with the firm knot she'd tie at the nape of her neck.

I wish I knew her name. She was a serious young woman, but those were serious times. Her skin was of a pale colour that was brown, yellow, and blue all at the same time. She never spoke much. She never looked people in the eye for too long, but her eyes were dark and rich and quick. They were eyes that were meant to be looked into, and if she had lived long enough, she would have met someone who would've gently held her small face in his strong hands and looked into those eyes that never looked at anyone else for too long. He would have undone her scarf and her hair and, when she looked up at him, realised that she was the most vulnerable thing he had ever seen. She was from somewhere in eastern Europe, and if she ever spoke, you knew she'd carry the jagged edges of her native tongue to every language she ever spoke. She had been working as a secretary in a small office for the past couple of years. She was good at her job. She was efficient, neat, and kept to herself, only approaching her employer if she had a question, which she would softly but firmly ask without pretense and without raising her dark eyes. She worked like she lived - sensibly. Like her shoes.

Her shoes were making a dry scraping sound on the street. Sometimes there was a crunch. She was walking down the street with the few belongings she had had time to retrieve. She'd wrapped these belongings in a small tablecloth and was now holding them to her chest. She didn't know where she was going, but neither was the rest of the crowd. They were all women, and they were all walking down that wide street. Most of them were older than her; she was one of the younger ones. She was also one of the prettier ones. Some of the other women had too long straight legs, others had cheekbones that cast long shadows across their sunken cheeks. She had looked at the woman on her left. She looked like she was in her early 40s. A tall woman with dark strands escaping from under the scarf that covered her hair. Her face was long, her mouth was wide, her lips were thin, her eyes were looking ahead but not really looking at anything at all. She looked like she was dying on the inside, but her face never moved. Her mouth was slightly open. She looked like she knew she was condemned.

The crowd was dragging its feet, almost sleepwalking towards a destination I couldn't see. It was too far into the horizon. We were in Europe, or at least they were. I was visiting. I was dreaming. I was in my dream and watching them all.

I didn't know the young woman's name. I saw her sitting in the back of a long metallic bus in the middle of that last long seat. She was smaller than everyone else. She was neater than everyone else. Her scarf, her hair, her skirt, her jacket, her blouse, her shiny eyes, her small mouth, her little hands, her short clean nails, everything was in place. She was a neat and orderly girl. She didn't know where they were all being taken, just that they had all been asked to leave their homes so that they could all be resettled somewhere else. She had had no family for a long time now, and she had stopped feeling frightened in her aloneness sometime ago, but I felt so sorry for this proper young woman who was really a little girl who had been trying to be brave and grown-up because that's just what you have to do sometimes.

I saw her next at a campsite. It was almost dark. The people who ran that campsite wore uniforms, and they had taken all personal items from the women who had been brought there by the bus. The young woman was slowly passing by a pile of confiscated belongings. They had taken everything from her as well, everything that had been wrapped in the tablecloth she used to cover the small bedstand with in the plain dark apartment she used to live in. She had hidden one thing from the people in the uniforms - a book? I couldn't see. She had hidden it in her clothes, tucked it in the waistband of her skirt under her jacket. She couldn't let them take the book away from her. It was her most prized possession, she could never part from it. It meant too much. Then I saw it. It was my book, a scrapbook of my life that my friends in Delhi had made for me. No one had ever given me such a present before. It was one of my most prized possessions. A small scrapbook with a paper mache pink cover. She could never part from it. She couldn't let them take that away from her too.

She walked ahead some more to where the beds had been laid out in a straight line out in the open. It would get dark soon, and cold. She didn't know why they had all been brought here. The people in uniforms wouldn't tell them. Maybe tomorrow they would say something. She hadn't had time to tell her employer that she would be going away, and the landlord would wonder where she had gone. She hoped she'd get to go back tomorrow. There was so much to do, so much to keep an eye over. She would explain things to her employer and her landlord when she got back. The people in uniforms weren't saying anything, and they had taken away the things she had brought with her, but she would never let them find her scrapbook.

Who knows who this young woman was? My dream ended, I never got her name. I couldn't figure out the name of the concentration camp that she had been taken to. I know she died soon after that. She had been surprised when she was dying, because until the very end she had thought that she would be sent back to her job and her apartment, to her life. The camp swallowed her and all the others. I don't know what they did with her body, if it was buried in a mass grave, if it was cremated in one of the ovens at the camp. Her scrapbook disappeared, and her employer, who had been so happy with her work, and her landlord, who was so happy having her as a tenant, never found out what happened to her. They asked around about her for a while and then gave up and found a new secretary, a new tenant. It was as if she had never existed.

She was a good girl, she was a hardworking sincere girl. She was shy but intelligent, and she was supposed to have become a great many things. She was supposed to have met a man who would have run his great fingers through her loose hair. She was meant to have known that kind of love that makes one's body blush, and she was meant to grow old with him, her dark hair turning white because she was meant to have become a petite little grandmother. She was supposed to have family once again and to know that kind of immortality. She existed once, but before anyone could get to know her, she was taken by the holocaust. Nobody knows what happened to her at the camp - the people in uniforms destroyed all their records of the inmates when they lost the war.

I felt so bad for her, for all the things she missed, for all the things she could have been. She did exist, you know, even if there is nothing left to say that she did. But it's okay now, I know she once lived. Somebody now knows that she was once here.

Monday, March 19, 2012

Angry Young Man

There's a cafeteria at the bottom of the NDTV building in New Delhi where I'd often run into fellow interns. We'd group up around one of the small round tables there and catch up on gossip, and, more often than not, vent about any unpleasant experiences we'd had at work, particularly with the employees. You know, sort of like huddling back with your herd to swap stories about the wolves out there. Don't go near that guy, he's a pervert; don't be her friend, she'll rip you to pieces the minute your back is turned; etcetera, sort of a thing. On one such 'huddle', one of the interns began to say something but then hesitated as her voice dropped. She looked at me and then away with an apologetic look on her face. Something had happened, and she wasn't telling, but we nudged her on.

She told us about how she was in the edit bay with another intern from our batch, a guy we all knew. That day some visuals had leaked from Pakistan of some government security officers roughing up one of their citizens and then shooting him pointblank in the scuffle. The visuals had been running all day, and at that point, both this female intern and the other young male were watching it on one of the small TVs in the edit bay. The male intern had got agitated and turned to the girl and said, "Don't you get it, all these Muslims are crazy, they are the same, look at how savage they are!" He'd gone on further to warn her, apparently not for the first time, against befriending Muslims and hanging out with her Muslim friends. This had happended in the middle of the edit bay, a medium sized room usually crammed with people. Both these interns, like over 80% of India, were Hindus.

This is not the first time that we'd heard this particular intern going off about Muslims. We'd all been together at NDTV for over 6 months by then, and most of that time had been spent in a classroom setting where we'd had very close interactions with each other. He wasn't very old. He was straight out of college and in his early 20s like most of the batch. He seemed to be from a well-off family from just outside Delhi, but over time we'd discovered that he and his family leaned toward the extreme right in their politicial affiliations. In India that mostly meant two things - the RSS and the BJP. He had once publically bragged in class about how his father had been a member of the RSS in his youth and how, one time, he had been sent out with his friends to deface posters that some visiting Christian missionaries had put up about Jesus Christ. This story about vandalism was narrated to our class with great pride. Membership with the RSS was important to this young man's family, and his father expected his sons to keep that tradition going. And boy, did they ever.

In the early days of the internship when we were still in class, I used to keep to myself because my new Indian environment was quite overwhelming for me. I'd never really lived in India (except for childhood summer vacations in Lucknow), and particularly never by myself in a city like Delhi. I'd found most of the other young people in my batch quite friendly and sweet, even this young man who seemed easy-going and funny, that is until one day he got very agitated about the upcoming decision of the Allahabad High Court on the demolition of the Babri Masjid in Ayodhya. For someone who had only been a few years old - definitely under 5 - when the event had taken place in 1992, he could sure get belligerent while defending the rights of the Hindus in the whole thing. I'll never forget the first time I saw this seemingly pleasant young fellow raise his suddenly-hardened voice while indulging in a shouting match with some of the others in the class regarding Ayodhya. His face and his body had become so hard and violent-looking, his eyes were wide-open and about to pop out of his head. It made me feel very uncomfortable. He almost looked like he was about to hurt someone. I wondered how he felt about me. I was the only Muslim in the class, and he'd been quite normal with me in the limited interaction I'd had with him by then. I'd recently left the US (a few days after Obama was sworn into office, in fact) after living through the viscious Islamophobia that had taken over the Western World. Watching an educated young person in a diverse city like Delhi, that too with a major Muslim heritage, behaving like this was quite disturbing. I'd tweeted about it in passing that day, and this young man had approached me in class the next day to apologise. He looked quite sincere in his apology. "I'm not anti-Muslim, I'm just so damn pro-Hindu," he had said. I had accepted his apology and had told him to forget about the whole thing, it was no big deal. He had looked so relieved. We became good friends over the next few months. He'd very respectfully ask me a lot of questions about Islam. He even invited me to his parents' house once where he stayed with his younger brother. The whole batch had been invited, and those of us who had made it had enjoyed ourselves. Our batch was very diverse; we were made up of boys and girls from across the country. It was fun picking up bits and pieces of various Indian languages in class. Most major religious groups were represented also. It was interesting to watch this young man encountering such diversity at such close range, probably for the first time in his life. A lot of the preconceived notions that he'd been raised with about his ethnic background and those from other ethnic groups were constantly being challenged here, and it was nice to watch him progressively indulging more in dialogue than in debate. He'd even once remarked about how he felt like his whole life, everything he believed in, was being turned upside down, and how it kept him up at night.

I don't know what happened, but a few months later, he started becoming defensive again. When asked his opinion in class after being made to watch a documentary about the Ayodhya riots, he'd announced that the film had probably been sponsored by the centrist Congress party to malign the right. He'd had his arms tightly folded across his chest when he'd said that. His brow had been knotted, his mouth had been tightly pursed. And his eyes filled up with hatred and became hard. And frightening. He became belligerent and disruptive again. About everything. Even once the internship started at the NDTV newsroom. He would deliberately slack off or sabotage the work he'd been asked to do, sometimes getting others into trouble because of it. He had an uncle at NDTV, he said, he didn't have to work hard like everybody else because he'd get fixed up with a job anyway. He often made fun of the other interns who'd put in their time and do their job. I began to talk to him less and less because I found his attitude and lack of work ethic highly offensive.

So it was upsetting - no, highly disappointing - to hear about his outburst against the Muslims in the edit bay. Especially after spending so much time with me, after telling me so many times that he respects the Muslims and 'Muhammad Sahab' now. In those days it seemed like he was particularly respectful - proud, even - of our friendship and was becoming more open and accepting as a person because of it. What had that been, insincerity? So, yes, it was monumentally disappointing to witness his relapse, in bits and pieces, into the rigid thought system he had been blossoming away from. I'd even complained about his outburst to a superior at work once, about how offensive it had been and how it made the workplace unpleasant, but it hadn't upset that person at all. In fact, that person had seemed amused and completely unaffected by it. That person had dismissively smiled even. "Yes, yes, he's very much into the RSS," I'd been told, "but he's part of a very small population." That hadn't been my point. My point had been completely missed.

And you know what, I do agree. People like this are a minority. I don't even feel angry about any of it. If he was a Hindu, then most of the Hindus that I've met were not like that. If an American has ever been ignorant with me, and there have been quite a few, then more Americans have been very nice to me. I've met twisted Muslims, God knows I have, but most Muslims are not like that either. In fact, by now I have realised that ethnicity has nothing to do with it. You either are accepting as a person or you're not, and that's pretty much it. The things bigots say only shows how they are, it does not cast any sort of light on anyone else, not even on the bigot's own community. By now, after having lived in so many countries and having seen prejudiced people of all shapes and colours and combinations, I just feel really sorry for such people because they miss out on so much in this beautifully messy thing called life. They miss out on real loves, real friendships, and real honest-to-God human bonds.

And then when this young man eventually got hired at NDTV, it blew my mind. It really did. It made me wonder about a lot of things, it made me re-evaluate my own priorities about where I wanted to be and how I saw myself. And turns out, I like myself and the friends, family, and loves I have had in my life a lot. They are from all over the planet, and I choose them because they chose me. I sure must be someone wonderful because these wonderful people chose me.

Aaj mere paas buildingein hain, property hai, bank balance hai, bungla hai, gaari hai, kya hai tumhaare paas!

Mere paas maa hai.